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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
Artist's Video
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+KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne (USA) is an artist, filmmaker, archivist, educator and media activist. She uses found, distressed, and her own footage, to paint cinematic essays that investigate residues of history and memory embedded in human and natural environments. Taylor spent her formative years working with historic institutions of independent and avant-garde filmmaking in NYC, including; The Filmmakers Cooperative and Anthology Film Archives. She studied media and cultural studies at The New School for Liberal Arts in NYC and is a recent graduate of the MFA program at The University of Colorado in Boulder. She is currently adjunct faculty at The University of Colorado Boulder and Naropa University. She is also a board member of Process Reversal, an artist run film initiative.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+Taylor Dunne
Screening: KATAH-DIN (33min. 16mm. 2014)
KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman born into the Penobscot tribe named Molly Spotted Elk. Molly was a doorway between worlds; she was the first Wabanaki person to formally record the creation history of her people in her book, Katah-din: Wigwam Tales of the Abanaki Tribe while simultaneously performing the American Indian stereotype at nightclubs in New York, Paris, and most notably as Neewa in H.P. Carver’s 1930 film The Silent Enemy.
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+KATAH-DIN (33min. 16mm. 2014) The people who for centuries lived in what is now Maine were the Wabanaki, an Eastern Algonquin word meaning people of the dawn. Called this because they lived where the sun first strikes the continent at the peak of Katahdin. This place was home to a Wabanaki woman...
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